


Also being offered from EarthEar is The Dreams of Gaia.
Forests:
A Book of Hours is also a personal meditation and a work of fiction. I am not
attempting to document the natural soundscape, as an objective endeavor. There
are traces of documentary evidence in the field recordings, which are otherwise
a subjective and musical representation. The transformations of 'natural sound'
and 'music' are the shifting perspectives of a figure in the soundscape: listening
and sounding, apart and a part. These are my songlines: geographies of mind
and spirit. As a composer, I am interested in sonic pattern in a broad sense:
the morphic resonance, as it were, of the soundscape. The term is borrowed from
Rupert Sheldrake, a biologist and philosopher, who is interested in habit and
the persistence of memory as inherent aspects of nature. In thinking about his
ideas, I have often been struck by not only by the particular and unique acoustic
features of a place, but also by the similarities that exist in the sounds of
species half a world away. I refer to this relationship of like sounds as acoustifractalÜÜreferring
to scalable sound and morphological similarity in a soundscape. For example,
the early morning contact call of black and white colobus monkeys from dormitory
trees in East Africa has a corresponding sound and voice in howler monkeys,
whose roaring can be heard through the rainforest canopy of the Amazon. The
same is true for the barking, hocket-like calls of a pair of Amazon barred-forest
falcons and the similar sounds of fruit bats from Southern Madagascar. These
are a few of the many species are represented on this recording.
Finally,
Forests: A Book of Hours is a mythical conjuring of place, through intuitive
response and memoryÜÜa recalling of personal experiences and the collective
memory of sounds with myriad voices. As a journey in time, the composition encompasses
the hours of a day, from pre-dawn into night. The sections are titled after
the Benedictine horarium, the Book of Hours, describing periods of prayer and
meditation that mark the passage of a day. Within this structure, there are
overlapping and intersecting sound fields, corresponding to different spaces
and places, both real and imagined. These include fragments of unadulterated
and unedited field recordings, processed soundscapes, electroacoustic instruments,
human voice and hybridized sounds that comprise both living voices and electronically
generated timbres. I am reminded that we 'play' music and I consider these musical
materials as playful constructions and deconstructions, created to efface the
boundaries between what is perceived of as 'real' and that which is musically
manufactured. Only the mind knows such distinctions; the ear and the heart do
not.
How to order
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Fairfax, CA 94978
Tel: (415) 460-9819